Joe Slater, who came to the institution in the vigilant custody of four state policemen, and who was described as a highly dangerous character, certainly presented no evidence of his perilous disposition when first I beheld him. Though well above the middle stature, and of somewhat brawny frame, he was given an absurd appearance of harmless stupidity by the pale, sleepy blueness of his small watery eyes, the scantiness of his neglected and never-shaven growth of yellow beard, and the listless drooping of his heavy nether lip. His age was unknown, since among his kind neither family records nor permanent family ties exist; but from the baldness of his head in front, and from the decayed condition of his teeth, the head surgeon wrote him down as a man of about forty.
From the medical and court documents we learned all that could be gathered of his case. This man, a vagabond, hunter, and trapper, had always been strange in the eyes of his primitive associates. He had habitually slept at night beyond the ordinary time, and upon waking would often talk of unknown things in a manner so bizarre as to inspire fear even in the hearts of an unimaginative populace. Not that his form of language was at all unusual, for he never spoke save in the debased patois of his environment; but the tone and tenor of his utterances were of such mysterious wildness, that none might listen without apprehension. He himself was generally as terrified and baffled as his auditors, and within an hour after awakening would forget all that he had said, or at least all that had caused him to say what he did; relapsing into a bovine, half-amiable normality like that of the other hill-dwellers.
DESCRIPTION: In this passage from the short story “Beyond the Wall of Sleep” (1919), the narrator describes Joe Slater, a “vagabond, hunter, and trapper” from the backwoods.
CITATION: Lovecraft, H. P. “Beyond the Wall of Sleep.” The Thing on the Doorstep and Other Weird Stories. Edited by S. T. Joshi, Penguin Books, 2001, pp. 11-20.
My Providence! What airy hosts
Turn still thy gilded vanes;
What winds of elf that with grey ghosts
People thine ancient lanes!
The chimes of evening as of old
Above thy valleys sound,
While thy stern fathers ‘neath the mould
Make blest thy sacred ground.
Thou dream’st beside the waters there,
Unchang’d by cruel years;
A spirit from an age more fair
That shines behind our tears.
Thy twinkling lights each night I see,
Tho’ time and space divide;
For thou art of the soul of me,
And always at my side!
DESCRIPTION: In his poem “Providence,” Lovecraft describes his lifelong attachment to Providence, a place which he felt transcended time.
CITATION: Lovecraft, H. P. “Providence.” The Ancient Track: The Complete Poetical Works of H. P. Lovecraft. Edited by S. T. Joshi, Hippocampus Press, 2013, pp. 303-5.
I never heard of Innsmouth till the day before I saw it for the first and—so far—last time. I was celebrating my coming of age by a tour of New England—sightseeing, antiquarian, and genealogical—and had planned to go directly from ancient Newburyport to Arkham, whence my mother’s family was derived. I had no car, but was travelling by train, trolley, and motor-coach, always seeking the cheapest possible route. In Newburyport they told me that the steam train was the thing to take to Arkham; and it was only at the station ticket-office, when I demurred at the high fare, that I learned about Innsmouth. The stout, shrewd-faced agent, whose speech shewed him to be no local man, seemed sympathetic toward my efforts at economy, and made a suggestion that none of my other informants had offered.
DESCRIPTION: In this passage from the short story “The Shadow Over Innsmouth” (1931), Robert Olmstead describes his ill-fated tour of New England.
CITATION: Lovecraft, H. P. “The Shadow Over Innsmouth.” The Call of Cthulhu and Other Weird Stories. Edited by S. T. Joshi, Penguin Books, 1999, pp. 268-335.
No anthropologist of standing insists on the uniformly advanced evolution of the Nordic as compared with that of other Caucasian and Mongolian races. As a matter of fact, it is freely conceded that the Mediterranean race turns out a higher percentage of the aesthetically sensitive and that the Semitic groups excel in sharp, precise intellection. It may be, too, that the Mongolian excels in aesthetick capacity and normality of philosophical adjustment. What, then, is the secret of pro-Nordicism amongst those who hold these views? Simply this—that ours is a Nordic culture, and that the roots of that culture are so inextricably tangled in the national standards, perspectives, traditions, memories, instincts, peculiarities, and physical aspects of the Nordic stream that no other influences are fitted to mingle in our fabric. We don’t despise the French in France or Quebec, but we don’t want them grabbing our territory and creating foreign islands like Woonsocket and Fall River. The fact of this uniqueness of every separate culture-stream—this dependence of instinctive likes and dislikes, natural methods, unconscious appraisals, etc., etc., on the physical and historical attributes of a single race—is too obvious to be ignored except by empty theorists.
DESCRIPTION: In a letter to his friend James F. Morton, Lovecraft explains why he resents immigrants from outside of the Anglosphere.
CITATION: Lovecraft, H. P. “To James F. Morton.” 18 Jan. 1931. Selected Letters. Edited by August Derleth and Donald Wandrei, vol. 3, Arkham House, 1971, pp. 266-80.
Merwin was gone, and there would be no use in telling the people around, who shunned all Gardners now. No use, either, in telling the city people at Arkham who laughed at everything. Thad had gone, and now Mernie was gone. Something was creeping and creeping and waiting to be seen and felt and heard. Nahum would go soon, and he wanted Ammi to look after his wife and Zenas if they survived him. It must all be a judgment of some sort; though he could not fancy what for, since he had always walked uprightly in the Lord’s ways so far as he knew.
DESCRIPTION: In this passage from the short story “The Colour Out of Space” (1927), the narrator describes the gradual disintegration of the Gardner family, which its patriarch, Nahum Gardner, faces with resignation.
CITATION: Lovecraft, H. P. “The Colour Out of Space.” The Call of Cthulhu and Other Weird Stories. Edited by S. T. Joshi, Penguin Books, 1999, pp. 170-99.
I am not sleeping much this week, but last night I had a promising fragment of a dream that was cut short by premature awakening. I was alone in black space, when suddenly, ahead of me, there arose out of some hidden pit a huge, white-robed man with a bald head and snowy beard. Across his shoulders was slung the corpse of a younger man—cleanshaven, and grizzled of hair, and clad in a similar robe. A sound as of rushing wind or a roaring furnace accompanied this spectacular ascent—an ascent which seemed accomplished by some occult species of levitation. When I awaked, I had an idea for a story—but queerly enough, the idea had nothing to do with the dream!
DESCRIPTION: In a letter to the Gallomo, Lovecraft describes a scene from one of his nightmares.
CITATION: Lovecraft, H. P. “To Alfred Galpin and Maurice W. Moe.” 1920. Selected Letters. Edited by August Derleth and Donald Wandrei, vol. 1, Arkham House, 1965, pp. 100-6.