The Fruits, Not the Mechanism

I’m all for personal merit, & used to revere aristocracy because it developed personal merit. Just as you revere your kindly plutocrats, so did I revere my kindly & honourable agrarian squires. But seven depression years in a hotbed of blind reactionaries has taught me things! . . . What some of these birds call argument & logick!! Now I’m beginning to wake up & see that what I used to respect was not really aristocracy, but a set of personal qualities which aristocracy then developed better than any other system . . . a set of qualities, however, whose merit lay only in a psychology of non-calculative, non-competitive disinterestedness, truthfulness, courage, & generosity fostered by good education, minimum economic stress, & assumed position, & JUST AS ACHIEVABLE THROUGH SOCIALISM AS THROUGH ARISTOCRACY. It was the fruits, not the mechanism, which were worthy of respect—& today the decadent mechanism functions in vacuo, pavoninely proud of its mere skeletal essence, & no longer producing the fruits which once justify’d its existence. Hell! I’m done with it & its pretences.

DESCRIPTION: In a letter to fellow writer C. L. Moore, Lovecraft explains why he favors socialism over aristocracy, a system he once “revered” for its ability to develop personal merit.

CITATION: Lovecraft, H. P. “To C. L. Moore.” 20 Oct. 1936. Letters to C. L. Moore and Others. Edited by David E. Schultz and S. T. Joshi, Hippocampus Press, 2017, pp. 175-85.


The Wrongs of the Masses

In accordance with this attitude, I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the emotional attitude of the democratic reformer who becomes wildly excited over the “wrongs of the masses”. This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don’t give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it toward horses, oxen, undeveloped men, dogs, niggers, or poultry.

DESCRIPTION: In a letter to his friend Woodburn Harris, Lovecraft claims that contemporary reformers care only about the daily needs of Americans while he, in comparison, cares only about the “safety of an artistic and intellectual civilisation.”

CITATION: Lovecraft, H. P. “To Woodburn Harris.” 25 Feb. 1929. Lord of a Visible World: An Autobiography in Letters. Edited by S. T. Joshi and David E. Schultz, Ohio University Press, 2000, pp. 226-9.