The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown. These facts few psychologists will dispute, and their admitted truth must establish for all time the genuineness and dignity of the weirdly horrible tale as a literary form. Against it are discharged all the shafts of a materialistic sophistication which clings to frequently felt emotions and external events, and of a naively insipid idealism which deprecates the aesthetic motive and calls for a didactic literature to uplift the reader toward a suitable degree of smirking optimism. But in spite of all this opposition the weird tale has survived, developed, and attained remarkable heights of perfection; founded as it is on a profound and elementary principle whose appeal, if not always universal, must necessarily be poignant and permanent to minds of the requisite sensitiveness.
DESCRIPTION: In his essay “Supernatural Horror in Literature,” Lovecraft claims that the weird tale, despite the objections of its critics, is a legitimate form of artistic expression.
CITATION: Lovecraft, H. P. “Supernatural Horror in Literature.” Collected Essays. Edited by S. T. Joshi, vol. 2, Hippocampus Press, 2004, pp. 82-125.
I may be as thoroughly played out as Blackwood now appears to be. I don’t know—and there’s nothing to do but experiment .… and keep as clear as possible of external criticisms and rebuffs. That’s why I don’t submit the Doorstep to Wright. For the present, then, I am a reader and appreciator rather than a writer. God knows I want a job—but I want it to be anything—elevator man, pickaxe artist, night-watchman, stevedore, what the hell—except writing. Anything except a parody on the only thing in life that means anything to me.
DESCRIPTION: In a letter to his fellow writer E. Hoffmann Price, Lovecraft expresses his dissatisfaction with his own writing.
CITATION: Lovecraft, H. P. “To E. Hoffmann Price.” 15 Aug. 1934. Selected Letters. Edited by August Derleth and James Turner, vol. 5, Arkham House, 1976, pp. 17-20.
[At the Mountains of Madness] was written in 1931—and its hostile reception by Wright and others to whom it was shewn probably did more than anything else to end my effective fictional career. The feeling that I had failed to crystallise the mood I was trying to crystallise robbed me in some subtle fashion of the ability to approach this kind of problem in the same way—or with the same degree of confidence and fertility.
DESCRIPTION: In a letter to fellow writer E. Hoffmann Price, Lovecraft claims that Farnsworth Wright’s rejection of his novella At the Mountains of Madness deprived him of the confidence he needed in order to write.
CITATION: Lovecraft, H. P. “To E. Hoffmann Price.” 12 Feb. 1936. Selected Letters. Edited by August Derleth and James Turner, vol. 5, Arkham House, 1976, pp. 223-4.
… the popular magazine world is essentially an underworld or caricature-imitation-world so far as serious writing is concerned. Absolutely nothing about it is worthy of mature consideration or permanent preservation. That is why I am so absolutely unwilling to make any ‘concessions’ to its standards, & so much disposed to repudiate it entirely in an effort to achieve real aesthetic expression even on the humblest plane.
DESCRIPTION: In a letter to his friend J. Vernon Shea, Lovecraft criticizes the pulps, claiming that their reliance on formula stymies artistic expression.
CITATION: Lovecraft, H. P. “To J. Vernon Shea.” 28 Sept. 1931. Selected Letters. Edited by August Derleth and Donald Wandrei, vol. 3, Arkham House, 1971, pp. 416-7.
In accordance with your suggestion I am re-submitting “The Call of Cthulhu”, though possibly you will still think it a trifle too bizarre for a clientele who demand their weirdness in name only, and who like to keep both feet pretty solidly on the ground of the known and the familiar. As I said some time ago, I doubt if my work—and especially my later products—would “go” very well with the sort of readers whose reactions are represented in the “Eyrie”. The general trend of the yarns which seem to suit the public is that of essential normality of outlook and simplicity of point of view—with thoroughly conventional human values and motives predominating, and with brisk action of the best-seller type as an indispensable attribute. The weird element in such material does not extend far into the fabric—it is the artificial weirdness of the fireside tale and the Victorian ghost story, and remains external camouflage even in the seemingly wildest of the “interplanetary” concoctions. You can see this sort of thing at its best in Seabury Quinn, and at its worst in the general run of contributors. It is exactly what the majority want—for if they were to see a really weird tale they wouldn’t know what it’s all about. This is quite obvious from the way they object to the reprints, which in many cases have brought them the genuine article.
DESCRIPTION: In a letter to editor Farnsworth Wright, Lovecraft differentiates between his tales of supernatural horror and the superficially weird tales popular with readers.
CITATION: Lovecraft, H. P. “To Farnsworth Wright.” 5 July 1927. Lord of a Visible World: An Autobiography in Letters. Edited by S. T. Joshi and David E. Schultz, Ohio University Press, 2000, pp. 208-10.
Long has alluded to the Necronomicon in some things of his—in fact, I think it is rather good fun to have this artificial mythology given an air of verisimilitude by wide citation. I ought, though, to write Mr. O’Neail and disabuse him of the idea that there is a large blind spot in his mythological erudition! Clark Ashton Smith is launching another mock mythology revolving around the black, furry toad-god Tsathoggua, whose name had variant forms amongst the Atlanteans, Lemurians, and Hyperboreans who worshiped him after he emerged from inner Earth (whither he came from Outer Space, with Saturn as a stepping-stone). I am using Tsathoggua in several tales of my own and of revision-clients—although Wright rejected the Smith tale in which he originally appeared. It would be amusing to identify your Kathulos with my Cthulhu—indeed, I may so adopt him in some future black allusion.
DESCRIPTION: In a letter to fellow writer Robert E. Howard, Lovecraft discusses the expansion of his imaginary mythology, now known as the Cthulhu Mythos.
CITATION: Lovecraft, H. P. “To Robert E. Howard.” 14 Aug. 1930. Lord of a Visible World: An Autobiography in Letters. Edited by S. T. Joshi and David E. Schultz, Ohio University Press, 2000, pp. 207-8.
It is hard to describe precisely what made his stories stand out so—but the real secret is that he was in every one of them, whether they were ostensibly commercial or not. He was greater than any profit-seeking policy he could adopt—for even when he outwardly made concessions to the mammon-guided editors he had an internal force and sincerity which broke through the surface and put the imprint of his personality on everything he wrote. Seldom or never did he set down a lifeless stock character or situation and leave it as such. Before he got through with it, it always took on some tinge of vitality and reality in spite of editorial orders—always drew something from his own first-hand experience and knowledge of life instead of from the barbarism of desiccated pulpish standbys. He was almost alone in his ability to create real emotions of fear and of dread suspense. Contrast his “Black Canaan” with the pallid synthetic pap comprising the rest of the current issue of W T. Bloch and Derleth are clever enough technically—but for stark, living fear …. The actual smell and feel and darkness and brooding terror and impending doom that inhere in that nighted, moss-hung jungle ….. what other writer is even in the running with R E H? No author can excel unless he takes his work very seriously and puts himself whole-heartedly into it—and Two-Gun did just that, even when he claimed and consciously believed that he didn’t. And this is the giant whom Fate had to snatch away whilst hundreds of insincere hacks continue to concoct phony ghosts and vampires and space-ships and occult detectives!
DESCRIPTION: In a letter to his friend and fellow writer E. Hoffmann Price, Lovecraft describes the authenticity and sincerity inherent in Robert E. Howard’s fiction.
CITATION: Lovecraft, H. P. “To E. Hoffmann Price.” 20 June 1936. Lord of a Visible World: An Autobiography in Letters. Edited by S. T. Joshi and David E. Schultz, Ohio University Press, 2000, pp. 337-9.
About 1919 the discovery of Lord Dunsany—from whom I got the idea of the artificial pantheon and myth-background represented by “Cthulhu”, “Yog-Sothoth”, “Yuggoth”, etc.—gave a vast impetus to my weird writing; and I turned out material in greater volume than ever before or since. At that time I had no thought or hope of professional publication; but the founding of Weird Tales in 1923 opened up an outlet of considerable steadiness. My stories of the 1920 period reflect a good deal of my two chief models, Poe and Dunsany, and are in general too strongly inclined to extravagance and overcolouring to be of much serious literary value.
DESCRIPTION: In his essay “Some Notes on a Nonentity,” Lovecraft describes his early tales, which were heavily influenced by Edgar Allan Poe and Lord Dunsany, as too baroque “to be of much serious literary value.”
CITATION: Lovecraft, H. P. “Some Notes on a Nonentity.” Collected Essays. Edited by S. T. Joshi, vol. 5, Hippocampus Press, 2006, pp. 207-11.