My Reason for Writing

My reason for writing stories is to give myself the satisfaction of visualising more clearly and detailedly and stably the vague, elusive, fragmentary impressions of wonder, beauty, and adventurous expectancy which are conveyed to me by certain sights (scenic, architectural, atmospheric, etc.), ideas, occurrences, and images encountered in art and literature. I choose weird stories because they suit my inclination best—one of my strongest and most persistent wishes being to achieve, momentarily, the illusion of some strange suspension or violation of the galling limitations of time, space, and natural law which for ever imprison us and frustrate our curiosity about the infinite cosmic spaces beyond the radius of our sight and analysis. These stories frequently emphasise the element of horror because fear is our deepest and strongest emotion, and the one which best lends itself to the creation of nature-defying illusions. Horror and the unknown or the strange are always closely connected, so that it is hard to create a convincing picture of shattered natural law or cosmic alienage or “outsideness” without laying stress on the emotion of fear. The reason why time plays a great part in so many of my tales is that this element looms up in my mind as the most profoundly dramatic and grimly terrible thing in the universe. Conflict with time seems to me the most potent and fruitful theme in all human expression.

DESCRIPTION: In his essay “Notes on Writing Weird Fiction,” Lovecraft states that he writes supernatural horror because he finds the limitations of natural law “galling” and thus enjoys exploring an alternative reality in which they have been suspended.

CITATION: Lovecraft, H. P. “Notes on Writing Weird Fiction.” Collected Essays. Edited by S. T. Joshi, vol. 2, Hippocampus Press, 2004, pp. 175-8.

Played Out

I may be as thoroughly played out as Blackwood now appears to be. I don’t know—and there’s nothing to do but experiment .… and keep as clear as possible of external criticisms and rebuffs. That’s why I don’t submit the Doorstep to Wright. For the present, then, I am a reader and appreciator rather than a writer. God knows I want a job—but I want it to be anything—elevator man, pickaxe artist, night-watchman, stevedore, what the hell—except writing. Anything except a parody on the only thing in life that means anything to me.

DESCRIPTION: In a letter to his fellow writer E. Hoffmann Price, Lovecraft expresses his dissatisfaction with his own writing.

CITATION: Lovecraft, H. P. “To E. Hoffmann Price.” 15 Aug. 1934. Selected Letters. Edited by August Derleth and James Turner, vol. 5, Arkham House, 1976, pp. 17-20.

Escaping Life

There is no field other than the weird in which I have any aptitude or inclination for fictional composition. Life has never interested me so much as the escape from life.

DESCRIPTION: In a letter to his friend J. Vernon Shea, Lovecraft explains why he writes weird fiction as opposed to literary fiction.

CITATION: Lovecraft, H. P. “To J. Vernon Shea.” 7 Aug. 1931. Selected Letters. Edited by August Derleth and Donald Wandrei, vol. 3, Arkham House, 1971, pp. 394-6.

Intolerable Bondage

Time, space, and natural law hold for me suggestions of intolerable bondage, and I can form no picture of emotional satisfaction which does not involve their defeat—especially the defeat of time, so that one may merge oneself with the whole historic stream and be wholly emancipated from the transient and the ephemeral.

DESCRIPTION: In a letter to his friend and fellow writer August Derleth, Lovecraft describes the sense of oppression he feels when contemplating the limitations imposed on humanity by natural law.

CITATION: Lovecraft, H. P. “To August Derleth.” 21 Nov. 1930. Selected Letters. Edited by August Derleth and Donald Wandrei, vol. 3, Arkham House, 1971, pp. 220-2.

A Negligible and Temporary Race

Now all my tales are based on the fundamental premise that common human laws and interests and emotions have no validity or significance in the vast cosmos-at-large. To me there is nothing but puerility in a tale in which the human form—and the local human passions and conditions and standards—are depicted as native to other worlds or other universes. To achieve the essence of real externality, whether of time or space or dimension, one must forget that such things as organic life, good and evil, love and hate, and all such local attributes of a negligible and temporary race called mankind, have any existence at all.

DESCRIPTION: In a letter to editor Farnsworth Wright, Lovecraft describes the philosophy that inspires his fiction.

CITATION: Lovecraft, H. P. “To Farnsworth Wright.” 5 July 1927. Selected Letters. Edited by August Derleth and Donald Wandrei, vol. 2, Arkham House, 1968, pp. 149-51.

A Writer No More

[At the Mountains of Madness] was written in 1931—and its hostile reception by Wright and others to whom it was shewn probably did more than anything else to end my effective fictional career. The feeling that I had failed to crystallise the mood I was trying to crystallise robbed me in some subtle fashion of the ability to approach this kind of problem in the same way—or with the same degree of confidence and fertility.

DESCRIPTION: In a letter to fellow writer E. Hoffmann Price, Lovecraft claims that Farnsworth Wright’s rejection of his novella At the Mountains of Madness deprived him of the confidence he needed in order to write.

CITATION: Lovecraft, H. P. “To E. Hoffmann Price.” 12 Feb. 1936. Selected Letters. Edited by August Derleth and James Turner, vol. 5, Arkham House, 1976, pp. 223-4.

True Style

I refuse to be taken in by the goddamn bunk of this aera just as totally as I refused to fall for the pompous, polite bull of Victorianism—and one of the chief fallacies of the present is that smoothness, even when involving no sacrifice of directness, is a defect. The best prose is vigorous, direct, unadorn’d, and closely related (as is the best verse) to the language of actual discourse; but it has its natural rhythms and smoothness just as good oral speech has. There has never been any prose as good as that of the early eighteenth century, and anyone who thinks he can improve upon Swift, Steele, and Addison is a blockhead.

DESCRIPTION: In a letter to his friend Maurice W. Moe, Lovecraft defends eighteenth-century prose against contemporary critics.

CITATION: Lovecraft, H. P. “To Maurice W. Moe.” 26 Mar. 1932. Selected Letters. Edited by August Derleth and James Turner, vol. 4, Arkham House, 1965, pp. 31-3.

A Cheap Puppet Show

In everything I do there is a certain concreteness, extravagance, or general crudeness which defeats the vague but insistent object I have in mind. I start out trying to find symbols expressive of a certain mood induced by a certain visual conception …, but when I come to put anything on paper the chosen symbols seem forced, awkward, childish, exaggerated, & essentially inexpressive. I have staged a cheap, melodramatic puppet-show without saying what I wanted to say in the first place.

DESCRIPTION: In a letter to fellow writer Clark Ashton Smith, Lovecraft expresses doubts about the value of his writing.

CITATION: Lovecraft, H. P. “To Clark Ashton Smith.” 13 Dec. 1933. Selected Letters. Edited by August Derleth and James Turner, vol. 4, Arkham House, 1965, pp. 328-36.

Repudiating the Pulps

… the popular magazine world is essentially an underworld or caricature-imitation-world so far as serious writing is concerned. Absolutely nothing about it is worthy of mature consideration or permanent preservation. That is why I am so absolutely unwilling to make any ‘concessions’ to its standards, & so much disposed to repudiate it entirely in an effort to achieve real aesthetic expression even on the humblest plane.

DESCRIPTION: In a letter to his friend J. Vernon Shea, Lovecraft criticizes the pulps, claiming that their reliance on formula stymies artistic expression.

CITATION: Lovecraft, H. P. “To J. Vernon Shea.” 28 Sept. 1931. Selected Letters. Edited by August Derleth and Donald Wandrei, vol. 3, Arkham House, 1971, pp. 416-7.

The Growth of the Cthulhu Mythos

Long has alluded to the Necronomicon in some things of his—in fact, I think it is rather good fun to have this artificial mythology given an air of verisimilitude by wide citation. I ought, though, to write Mr. O’Neail and disabuse him of the idea that there is a large blind spot in his mythological erudition! Clark Ashton Smith is launching another mock mythology revolving around the black, furry toad-god Tsathoggua, whose name had variant forms amongst the Atlanteans, Lemurians, and Hyperboreans who worshiped him after he emerged from inner Earth (whither he came from Outer Space, with Saturn as a stepping-stone). I am using Tsathoggua in several tales of my own and of revision-clients—although Wright rejected the Smith tale in which he originally appeared. It would be amusing to identify your Kathulos with my Cthulhu—indeed, I may so adopt him in some future black allusion.

DESCRIPTION: In a letter to fellow writer Robert E. Howard, Lovecraft discusses the expansion of his imaginary mythology, now known as the Cthulhu Mythos.

CITATION: Lovecraft, H. P. “To Robert E. Howard.” 14 Aug. 1930. Lord of a Visible World: An Autobiography in Letters. Edited by S. T. Joshi and David E. Schultz, Ohio University Press, 2000, pp. 207-8.